Food and the Habitus: Imaginary Homeland in Jhumpa Lahiri’s Interpreter of Maladies
DOI:
https://doi.org/10.54097/9q71c354Keywords:
Food; Cultural borderland; Interpreter of Maladies.Abstract
This study explores the role of food as a cultural borderland in Jhumpa Lahiri’ s Interpreter of Maladies. Drawing on Pierre Bourdieu’s concept of habitus, it analyzes how food functions beyond mere sustenance to reflect the complex identities of Indian immigrants navigating between tradition and assimilation. Food serves as a semiotic tool, revealing cultural nostalgia and the "struggle of memory against forgetting," as Salman Rushdie describes. Through characters like Mrs. Sen, food is shown to embody class distinctions and national identity while highlighting ambivalent feelings toward cultural adaptation. The preparation and sharing of food emerge as powerful expressions of belonging, yet simultaneously underscore the alienation experienced in a foreign land. This project suggests that foodways in Lahiri’s stories not only mark ethnic and social identities but also act as a poignant symbol of immigrants' fragmented sense of home, underscoring both collective memories and personal struggles within their adopted communities. By situating food as a central theme, the study reveals its significance in shaping social interactions and sustaining an imagined homeland, bridging past and present, familiar and unfamiliar, within the immigrant experience.
Downloads
References
[1] Aronowitz, Stanley. How Class Works: Power and Social Movement. New Haven: Yale University Press, 2003. Print.
[2] Bala, Suman. “Jhumpa Lahiri: The Master Storyteller.” Jhumpa Lahiri, the Master Storyteller: A Critical Response to Interpreter of Maladies. Ed. Suman Bala. New Delhi: Khosla Pub. House, 2002. 9-17. Print.
[3] Barthes, Roland. Mythologies. Ed. Annette Lavers. New York: Hill and Wang, 1972. Print.
[4] Bourdieu, Pierre. Distinction: A Social Critique of the Judgment of Taste. Cambridge, MA: Harvard UP, 2004. Print.
[5] Brillat-Savarin. Physiologie Du Goût. Ed. Roland Barthes and Michel Guibert. Paris: Hermann, 1975. Print.
[6] Brown, Linda Keller, and Kay Mussell. Ethnic and Regional Foodways in the United States: the Performance of Group Identity. University of Tennessee Press, 1984. Print.
[7] Certeau, Michel De. The Practice of Everyday Life. Ed. Steven Rendall. Berkeley: U of California, 1984. Print.
[8] Cheung, King-Kok. “Of Men and Men: Reconstructing Chinese American Masculinity.” Other Sisterhoods: Literary Theory and U.S. Women of Color. Ed. Sandra Kumamoto. Stanley. Urbana: U of Illinois, 1998. 173-99. Print.
[9] Denker, Joel. The World on a Plate: A Tour through the History of America's Ethnic Cuisines. Boulder, CO: Westview, 2003. Print.
[10] Douglas, Mary. “Deciphering a meal.” Daedalus (1972): 61-81.
[11] Elias, Norbert. The Germans: Power Struggles and the Development of Habitus in the Nineteenth and Twentieth Centuries. Ed. Michael Schröter and Eric Dunning. New York: Columbia UP, 1996. Print.
[12] Ganguly, Keya. States of Exception: Everyday Life and Postcolonial Identity. Minneapolis: U of Minnesota, 2001. Print.
[13] George, Rosemary Marangoly. The Politics of Home: Postcolonial Relocations and Twentieth-century Fiction. Cambridge: Cambridge UP, 1996. Print.
[14] Goffman, Erving. The Presentation of Self in Everyday Life. Woodstock, NY: Overlook, 1973. Print.
[15] Goldman, Anne. “‘I Yam What I Yam’: Cooking, Culture, and Colonialism.” De/Colonizing the Subject: The Politics of Gender in Women's Autobiography. Ed. Sidonie Smith and Julia Watson. Minneapolis: U of Minnesota, 1992. Print.
[16] Kaplan, Anne R., Marjorie A. Hooer, and Willard B. Moore. “Introduction: On Ethnic Foodways.” The Taste of American Place: A Reader on Regional and Ethnic Foods. Ed. Barbara Gimla. Shortridge and James R. Shortridge. Lanham, MD: Rowman & Littlefield, 1998. 121-33. Print.
[17] Lahiri, Jhumpa. Interpreter of Maladies: Stories. Boston: Houghton Mifflin, 1999. Print.
[18] Malathi, De Alwis. “The ‘Purity’ of Displacement and the Re-territorialization of Longing: Muslim Women Refugees in North-Western Sri Lanka.” Sites of Violence: Gender and Conflict Zones. Ed. Wenona Mary Giles and Jennifer Hyndman. Berkeley: U of California, 2004. 213-31. Print.
[19] Mannur, Anita. Culinary Fictions: Food in South Asian Diasporic Culture. Philadelphia: Temple UP, 2010. Print.
[20] Mitra, Madhuparna. “Lahiri’s Mrs. Sen’s.” The Explicator 64.3 (2006): 193-196.
[21] Muñoz, José Esteban. Disidentifications: Queers of Color and the Performance of Politics. Minneapolis: U of Minnesota, 1999. Print.
[22] Okihiro, Gary. “When and where I enter.” Asian American Studies: A Reader (1994): 3-20.
[23] Patel, Vibhuti. “The Maladies of Belonging.” Newsweek International 9 (1999): 20-99.
[24] Perrucci, Robert, and Earl Wysong. The New Class Society: Goodbye American Dream? New York: Rowman and Littlefield, 2003. Print.
[25] Ramirez, Pablo. “Collective Memory and the Borderlands in Guillermo Verdecchia’s Fronnteras Americanas.” Latin American Identities after 1980. Ed. Gordana Yovanovich and Amy Huras. Waterloo, Ont.: Wilfrid Laurier UP, 2010. 273-85. Print.
[26] Rushdie, Salman. Imaginary Homelands: Essays and Criticism, 1981-1991. London: Granta, 1991. Print.
[27] Said, Edward W. “Reflections on Exile.” Reflections on Exile and Other Literary and Cultural Essays. London: Granta, 2001. 173-86. Print.
[28] Savage, Mike. Class Analysis and Social Transformation. Buckingham: Open University Press, 2000. Print.
[29] Sceats, Sarah. “Eating the Evidence: Women, Power, and Food.” Image and Power: Women in Fiction in the Twentieth Century. Ed. Sarah Sceats and Gail Cunningham. London: Longman, 1996. 117-26. Print.
[30] Shih, Shu-mei. “Against Diaspora: The Sinophone as Places of Cultural Production.” Global Chinese Literature: Critical Essays. Ed. Jing Tsu and Dewei Wang. Leiden, The Netherlands: Brill, 2010. 29-48. Print.
[31] Verdecchia, Guillermo. Fronteras Americanas: (American Borders). Toronto: Coach House, 1993. Print.
[32] Wong, Sau-ling Cynthia. “Chinese/Asian American Men in the 1990s: Displacement, Impersonation, Paternity, and Extinction in David Wong Louie’s Pangs of Love.” Privileging Positions: The Sites of Asian American Studies. Ed. Gary Y. Okihiro et al., 181–191. Pullman: Washington State University Press, 1995. Print.
Downloads
Published
Issue
Section
License
Copyright (c) 2024 Journal of Education, Humanities and Social Sciences

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.






