From Fuxi to Izanagi: A Cross-Cultural Genealogy of Creation Deity Gestures

Authors

  • Liangying Li

DOI:

https://doi.org/10.54097/bm2qan13

Keywords:

Creation Myths, Sino-Japanese Comparative Study, Kojiki, Gestural Aesthetics, Giorgio Agamben

Abstract

The "gestural turn" in contemporary art has introduced a more immediate perspective for studying ancient iconography, transcending textual discourse. As quintessential figures in Chinese and Japanese cosmogonic myths, the four deities Fuxi, Nüwa, Izanagi, and Izanami are depicted with distinct postures across murals unearthed from various dynastic periods. The longstanding hypothesis regarding Chinese influence on Japanese mythology gains further support from the iconographic similarities and their alignment with historical records, forming the foundation for this comparative study. However, as the myth of Fuxi and Nüwa was assimilated into Japanese culture, both their visual representations and narrative texts underwent symbolic transformations. Framed within Giorgio Agamben’s genealogical framework of gestural aesthetics, this paper analyzes the poses of these creation deities to uncover the aesthetic philosophies embedded in their iconography. By tracing the Chinese intellectual origins of Japanese creation myths, decoding the symbolic significance of divine gestures, and investigating cultural and ethical factors driving their evolution, this study seeks to elucidate the intrinsic motivations behind the "transfiguration" of these sacred postures.

Downloads

Download data is not yet available.

References

[1] PANG Zheng. Han Dynasty Taiyi Embracing Fuxi and Nüwa Images and Related Issues [J]. Cultural Relics in Southern China, 2020, (01): 78-88. (in Chinese)

[2] ZHANG Yibing. Encountering Agamben [M]. Nanjing: Nanjing University Press, 2019. (in Chinese)

[3] Hokuni Sannin. *Chronicle of Japanese Myth-History (Volume 1: Mythology)* [M]. Hangzhou: Zhejiang Publishing United Group Digital Media Co., Ltd., 2020.AGAMBEN, Giorgio. Profanations [M]. Translated by WANG Liqiu. Beijing: Peking University Press, 2017. (in Chinese)

[4] AGAMBEN, Giorgio. Means Without End: Notes on Politics [M]. Translated by ZHAO Wen. Zhengzhou: Henan University Press, 2015. (in Chinese)

[5] YUE Daiyun, et al. New Principles of Comparative Literature [M]. Beijing: Peking University Press, 2014. (in Chinese)

[6] LIU Huiping. Research on Fuxi Mythology, Legends and Beliefs [M]. Xi'an: Shaanxi Normal University Publishing House Co., Ltd, 2013. (in Chinese)

[7] Editorial Committee of Chinese Tomb Mural Collection. Complete Collection of Chinese Tomb Murals: Han, Wei, Jin and Northern and Southern Dynasties [M]. Hebei Education Press, 2011: 35. (in Chinese)

[8] GUO Ning. Comparison of Chinese and Japanese Cultures from the Perspective of Confucianism [J]. Social Science Front, 2011, (07): 274. (in Chinese)

[9] YUAN Ke. Ancient Chinese Mythology [M]. Beijing: Huaxia Publishing House, 2010. (in Chinese)

[10] CAO Jianqiang. Newly Discovered Han Dynasty Mural Bricks in Luoyang [J]. Wenbo, 2009, (04): 15. (in Chinese)

[11] FUKUNAGA Mitsuji. Taoism and Japanese Thought [M]. Tokuma Shoten, 1985. (in Japanese)

[12] Manyōshū (Collection of Ten Thousand Leaves). Trans. Yang Lie. Changsha: Hunan People's Publishing House, 1984.

[13] Sakamoto Tarō et al., eds. Nihon Shoki, Volume 1: Age of the Gods I. Tokyo: Iwanami Shoten, 1965.(in Janpanese)

Downloads

Published

30 May 2025

Issue

Section

Articles

How to Cite

Li, L. (2025). From Fuxi to Izanagi: A Cross-Cultural Genealogy of Creation Deity Gestures. International Journal of Education and Humanities, 19(3), 219-223. https://doi.org/10.54097/bm2qan13